In Gratitude for One Who Shares God’s Dream for the World

Desmond Tutu is retiring!!! Tomorrow, October 7, 2010, will be his 79^th birthday and, at his wife's insistence, he will retire. I'm not sure what that means exactly, but I assume it means he will not be traveling or making public appearances. Perhaps he will no longer write. According to an article in Time magazine ("The Laughing Bishop," October 11, 2010) he will no longer take an active role in the Desmond Tutu Peace Centre. Whatever it means for his life, for millions of people, to quote the article written by Alex Perry, "a world without Tutu will be a bit darker, a little more dull."

Beyond the impact of on South Africa, his retirement is certainly a loss for the Anglican Communion. At a time when so many in Africa are beating the drum of exclusion, Tutu's voice was always raised in the spirit of radical hospitality and inclusion. For Tutu, the only thing that really matters is that we are all human beings, all children of God who are loved by our Creator. Having this in common, we are called to love and accept each other.

In his book God has a Dream: A Vision of Hope for Our Time Tutu wrote:

"In God's family, there are no outsiders. All are insiders. Black and white, rich and poor, gay and straight, Jew and Arab, Palestinian and Israeli, Roman Catholic and Protestant, Serb and Albanian, Hutu and Tutsi, Muslim and Christian, Buddhist and Hindu, Pakistani and Indian – all belong. . . . God's dream wants us to be brothers and sisters, wants us to be family. . . . In our world we can survive only together. We can be truly free, ultimately, only together. We can be human only together, black and white, rich and poor, Christian, Muslim, Hindu, Buddhist, and Jew."

Looking at the world in which we live, seeing the barriers we erect and the chasms that often separate us, it would be easy to read Tutu's vision and think of it as pollyannaish. Yet, this vision arises out of a lifetime of experience with apartheid in South Africa and the long, slow journey toward healing that country still struggles to follow.

This reminds me of another statement by Archbishop Tutu written in a column a few years ago. I don't remember the exact words. He was writing about the peace process between Israel and Palestine. He wrote that he was not optimistic about peace ever becoming a reality in that troubled part of the world. However, as a Christian, he was filled with hope, hope that by the mercy and grace of God peace would someday be a reality.

Desmond Tutu is the personification of that wonderful verse from the letter to the Hebrews (11:1): "Now faith is the assurance of things hoped for, the conviction of things not seen." What sort of world might we live in if we followed his example? Perhaps the thing to do is start following his example right where we live, in our homes, neighborhoods, schools, workplaces, and communities. If we can't change the whole world, perhaps we can change where we live.

Happy retirement, Archbishop Tutu! Enjoy a well-deserved rest from your labors. And thank you for shining the light of Christ in our world.

General Convention and Ubuntu

The 76th General Convention of the Episcopal Church began this week in Anaheim, California. I will admit that following Convention in the past has not been high on my priority list. Often, from my perspective, the work of this triennial convention does not seem to have a huge direct impact on me outside of a few particular issues (for example, the consent of General Convention to the election of Bishop Robinson in 2003 clearly impacted my ministry and the life of my parish community).

This year, I'm going to try to pay a bit more attention to what is going on. To help keep me disciplined, I thought I'd make some blog entries giving my "home front" perspective on what is happening 3,000 miles away. We'll see how this goes and whether I can keep up some sort of daily (or almost daily) discipline -- not only to blog about convention but to read from the multiple resources available online to learn what is going on!

The theme of General Convention is ubuntu, an African concept of interdependence and community. It can be summed up in the phrase on the convention logo, "I in you and you in me." Presding Bishop Katharine Jefferts Schori spoke about ubuntu in her opening address to the convention on July 7. With strong language, she called into question “great Western heresy—that we can be saved as individuals, that any of us alone can be in right relationship with God.” It is this cultural focus on the individual that is at the root of so many of our struggles today both in the nation and in the world.

In contrast to this, ubuntu reminds us that we are stronger together. "I can only become a whole person in relationship with others,” Jefferts Schori said. “There is no I without you and in our context, you and I are known only as we reflect the image of the one who created us." We were created not to be isolated creatures, but to live and work together in community. As it says in the first chapter of the book of Genesis: "So God created humankind in his image, in the image of God he created them; male and female he created them." Together we are the image of God.

The challenge that Jefferts Schori is offering the convention is less about legislative decisions and more about how we will live, work, and minister together. What kind of church will we be? What sort of people will we be? Will we be looking after our own needs and listening only to our own perspectives? Or will we listen to others, especially those who are different from us, in order to reflect the diversity of God's creation and promise?

Desmond Tutu, for whom unbuntu stands at the heart of his life and work, wrote:

In God’s family, there are no outsiders. All are insiders. Black and white, rich and poor, gay and straight, Jew and Arab, Palestinian and Israeli, Roman Catholic and Protestant, Serb and Albanian, Hutu and Tutsi, Muslim and Christian, Buddhist and Hindu, Pakistani and Indian – all belong. . . . God’s dream wants us to be brothers and sisters, wants us to be family. . . . In our world we can survive only together. We can be truly free, ultimately, only together. We can be human only together, black and white, rich and poor, Christian, Muslim, Hindu, Buddhist, and Jew. (Desmond Tutu, God Has a Dream: A Vision of Hope for Our Time as quoted in Diana Butlter Bass's book, Christianity for the Rest of Us)

That is an expansive sense of community, to say the least!

Living by ubuntu will be quite a challenge during a 10-day legislative session in a time in which there are deep divisions in the church about our understanding of authority, human sexuality, and interpretation of scripture and church canons. We can only pray that the presiding bishop can lead the church into a new cultural understanding of and appreciation for our need to be an interdependent body of Christ.

The challenge for those of us at home is to make ubuntu a reality in our local communities and congregations. How might we do that? How might we live and work so that we manifest God's promises and hopes for creation and human community?